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The word kundalini actually comes from the word kunda, meaning “a deeper place, pit or cavity”.  Luxury and comfort weaken the will and keep man under constant hypnosis. Formerly there were only a few seekers, but now millions and millions of people in the world are striving for a higher experience. Everybody should know something about kundalini as it represents the coming consciousness of mankind. Who can awaken kundalini? Tavistock Intsitute. Part 125
The word kundalini actually comes from the word kunda, meaning “a deeper place, pit or cavity”. Luxury and comfort weaken the will and keep man under constant hypnosis. Formerly there were only a few seekers, but now millions and millions of people in the world are striving for a higher experience. Everybody should know something about kundalini as it represents the coming consciousness of mankind. Who can awaken kundalini? Tavistock Intsitute. Part 125

The word kundalini actually comes from the word kunda, meaning “a deeper place, pit or cavity”. Luxury and comfort weaken the will and keep man under constant hypnosis. Formerly there were only a few seekers, but now millions and millions of people in the world are striving for a higher experience. Everybody should know something about kundalini as it represents the coming consciousness of mankind. Who can awaken kundalini? Tavistock Intsitute. Part 125

The word kundalini actually comes from the word kunda, meaning “a deeper place, pit or cavity”. Luxury and comfort weaken the will and keep man under constant hypnosis. Formerly there were only a few seekers, but now millions and millions of people in the world are striving for a higher experience. Everybody should know something about kundalini as it represents the coming consciousness of mankind. Who can awaken kundalini? Tavistock Intsitute. Part 125

Kundalini is a universal event. Kundalini is at once the most personal and the most universal experience we can have.

The seat of kundalini is a small gland at the base of the spinal cord. With the evolution of the natural forces in man, this gland has now come to a point where man can explode it. Quite a number of people have awakened this supernatural force and they have been called rishis, prophets, yogis, siddhas and various other names according to the time, tradition and culture. In India the entire cultural setup was once organized to facilitate this explosion, but today things are a little different because materialism is a very powerful force, and for the moment, it has even stupefied the Indian minds.

For the awakening of kundalini, not only are the practices of yoga required. If this awakening is to become a universal event, then the entire social structure has to be reorganized and millions of people all over the world have to be told the purpose of their existence.

The whole life from the time of conception to the moment when you leave the body, each and every thing has to be reoriented. You will see in this book how even the instinctive and emotional interaction between man and woman must be revised and refined, so that it can lead us not away from, but towards, this ultimate awakening.

This reorientation has to be undertaken with the purpose of expanding the mind and opening new doors of experience. Today we are living in a world where everyone is more or less satisfied. Man has all the comforts and everything he needs and does not need. There will come a time, however, when man will be prepared to throw off these comforts. Luxury and comfort weaken the will and keep man under constant hypnosis.

He cannot pull himself away from them. It is impossible unless he has become aware of something more than what society could give him. Formerly there were only a few seekers, but now millions and millions of people in the world are striving for a higher experience.

And this higher experience is known as knowledge. When, through yoga and tantra, the awakening of kundalini takes place, a process of metamorphosis occurs in the realm of nature and in the realm of spirit. The elements of the physical body change and the elements of the mental body also. It may be difficult for people of today to understand the whole concept, but soon humanity will comprehend it all. Matter will become unnecessary and insignificant. Behind the matter and behind the mind there is energy and there is an experience of that energy.

Proceed slowly, sensibly and systematically
Yet, you should not try to realize and experience these things abruptly. You will find here detailed instructions on the gradual preparation of your mind and body for the arousal of kundalini, and advice on elementary precautions to be observed in order to avoid unnecessary risks and obstacles. Do not try to influence your mind directly, because the mind is nothing but an extension of the body complex. Start systematically with the body, the prana, the nadis and chakras. Then see how you evolve.

The discovery of the great energy began with matter. Did nuclear energy descend from heaven? No, it evolved from crude matter. Where does the experience generate from? From heaven? From the sanctum sanctorum? No, from this body and this nervous system. That is how you should be practical and sensible.

To the awakening of kundalini. It begins with an expanded understanding of the true role and potential of the body and nervous system, moving through an exhaustive examination of the different methods of awakening suitable for different personalities and conditions. You will find clear and direct instructions on the actual yogic and tantric techniques to be practised towards this goal, together with a map of possible experiences you may encounter as the practices mature, so that you can sustain this great awakening and integrate it into a more conscious and creative way of life.

We have included here a systematic schedule of practice, within the context of a philosophy that is both pragmatic and transcendental, to prepare you in every way for this great adventure in consciousness.

What is Kundalini?

Everybody should know something about kundalini as it represents the coming consciousness of mankind. Kundalini is the name of a sleeping dormant potential force in the human organism and it is situated at the root of the spinal column. In the masculine body it is in the perineum, between the urinary and excretory organs. In the female body its location is at the root of the uterus, in the cervix.

This center is known as mooladhara chakra and it is actually a physical structure. It is a small gland which you can even take out and press. However, kundalini is a dormant energy, and even if you press it, it will not explode like a bomb. To awaken kundalini you must prepare yourself through yogic techniques.

You must practise asanas, pranayama, kriya yoga and meditation. Then, when you are able to force your prana into the seat of kundalini, the energy wakes up and makes its way through sushumna nadi, the central nervous canal, to the brain.

As kundalini ascends, it passes through each of the chakras which are interconnected with the different silent areas of the brain. With the awakening of kundalini there is an explosion in the brain as the dormant or sleeping areas start blossoming like flowers. Therefore, kundalini can be equated with the awakening of the silent areas of the brain.

Although kundalini is said to reside in mooladhara chakra, we are all at different stages of evolution, and in some of us kundalini may have already reached swadhisthana, manipura or anahata chakra. If this is so, whatever sadhana you do now might start an awakening in anahata or some other chakra. However, awakening of kundalini in mooladhara chakra is one thing, and awakening in sahasrara, the highest center of the brain, is another. Once the multipetalled lotus of sahasrara blossoms, a new consciousness dawns.

Our present consciousness is not independent, as the mind depends on the information supplied by the senses. If you have no eyes, you can never see; if you are deaf, you will never hear. However, when the superconsciousness emerges, experience becomes completely independent and knowledge also becomes completely independent.

What the various names for kundalini mean

In Sanskrit, kundal means a coil, and so kundalini has been described as “that which is coiled”. This is the traditional belief, but it has been incorrectly understood. The word kundalini actually comes from the word kunda, meaning “a deeper place, pit or cavity”. The fire used in the ceremony of initiation is kindled in a pit called kunda. Similarly, the place where a dead body is burned is kunda. If you dig a ditch or a hole it is called kunda. Kunda refers to the concave cavity in which the brain, resembling a coiled and sleeping serpent, nestles. (If you have the opportunity of examining a dissection of the human brain you will see that it is in the form of a coil or snake curled up upon itself.) This is the true meaning of kundalini.

The word kundalini refers to the shakti or power when it is in its dormant potential state, but when it is manifesting, you can call it Devi, Kali, Durga, Saraswati, Lakshmi or any other name according to the manifestation it is exhibiting before you.

In the Christian tradition, the terms “the Path of the Initiates” and “the Stairway to Heaven” used in the Bible, refer to kundalini’s ascent through sushumna nadi. The ascent of kundalini and ultimately, the descent of spiritual grace, are symbolized by the cross This is why Christians make the sign of the cross at ajna, anahata and vishuddhi chakras, for ajna is the center where the ascending consciousness is transcended and anahata is where the descending grace is made manifest to the world.

Whatever happens in spiritual life, it is related to the awakening of kundalini. And the goal of every form of spiritual life, whether you call it samadhi, nirvana, moksha, communion, union, kaivalya, liberation or whatever, is in fact awakening of kundalini.

When kundalini has just awakened and you are not able to handle it, it is called Kali. When you can handle it and are able to use it for beneficial purposes and you become powerful on account of it, it is called Durga.

Durga wears a mala of human heads to symbolize her wisdom and power. These heads are generally 52 in number, representing the 52 letters of the Sanskrit alphabet, which are the outer manifestations of Shabda Brahma or Brahma in the form of sound. Durga is the remover of all evil consequences of life and the giver of power and peace that is released from mooladhara.

According to yoga philosophy, Kali, the first manifestation of the unconscious kundalini is a terrible power; it completely subdues the individual soul.

Kundalini is illustrated as a sleeping serpent coiled three and a half times. Of course there is no serpent residing in mooladhara, sahasrara or any other chakra, but the serpent has always been a symbol for efficient consciousness.

In Scandinavian, European, Latin American and Middle Eastern countries and many different civilizations of the world, the concept of the serpent power is represented in monuments and ancient artifacts. This means kundalini was known to people from all parts of the world in the past. However, we can conceive kundalini in any manner we like because actually, prana has no form or dimension, it is infinite.

In the traditional descriptions of kundalini awakening, it is said that kundalini resides in mooladhara in the form of a coiled snake and when the snake awakens it uncoils and shoots up through sushumna (the psychic passage in the center of the spinal cord), opening the other chakras as it goes (see Sir John Woodroffe’s The Serpent Power).

The meaning of the 3 1/2 coils of the serpent is as follows: The 3 coils represent the 3 matras of Om, which relate to past, present and future; to the 3 gunas: tamas, rajas and sattva; to the 3 states of consciousness: waking, sleeping and dreaming; and to the 3 types of experience: subjective experience, sensual experience and absence of experience. The 1/2 coil represents the state of transcendence, where there is neither waking, sleeping nor dreaming. So, the 3 1/2 coils signify the total experience of the universe and the experience of transcendence.

Who can awaken kundalini?

There are many people who have awakened their kundalini. Not only saints and sadhus, but poets, painters, warriors, writers, anyone can awaken their kundalini. With the awakening of kundalini, not only visions of God take place, there is dawning of creative intelligence and an awakening of supramental faculties. By activating kundalini you may become anything in life.

The energy of kundalini is one energy, but it expresses itself differently through the individual psychic centers or chakras – first in gross instinctive ways and then in progressively more subtle ways. Refining of the expression of this energy at higher and more subtle levels of vibration represents the ascent of human consciousness to its highest possibilities.

Kundalini is the creative energy; it is the energy of self-expression.

A process of metamorphosis

With the awakening of kundalini, a transformation takes place in life. It has little to do with one’s moral, religious or ethical life. It has more to do with the quality of our experiences and perceptions. When kundalini wakes up your mind changes and your priorities and attachments also change.

When kundalini awakens, the physical body actually undergoes many changes. Generally they are positive, but if your guru is not cautious, they can be negative also. When the shakti wakes up, the cells in the body are completely charged and a process of rejuvenation also starts. The voice changes, the smell of the body changes and the hormonal secretions also change. In fact, the transformation of cells in the body and brain takes place at a much higher rate than normal. These are just a few observations. However, scientific researchers are still taking their first steps into this field.

Why awaken kundalini?

If you want to take up the practice of kundalini yoga, the most important thing is that you have a reason or an aim. If you want to awaken kundalini for psychic powers, then please go ahead with your own destiny. But if you want to awaken kundalini in order to enjoy communion between Shiva and Shakti, the actual communion between the two great forces within you, and if you want to enter samadhi and experience the absolute in the cosmos, and if you want to understand the truth behind the appearance, and if the purpose of your pilgrimage is very great, then there is nothing that can come to you as an obstacle.

By means of kundalini awakening, you are compensating with the laws of nature and speeding up the pace of your physical, mental and spiritual evolution. Once the great shakti awakens, man is no longer a gross physical body operating with a lower mind and low voltage prana. Instead, every cell of his body is charged with the high voltage prana of kundalini. And when total awakening occurs, man becomes an embodiment of divinity.

Kundalini Physiology

Kundalini or the serpent power does not belong to the physical body, though it is connected to it. Nor can it be discovered in the mental body or even the astral body. Its abode is actually in the causal body, where the concepts of time, space and object are completely lost.

How and where is the concept of kundalini related to the supreme consciousness? The serpent power is considered to arise from the unconscious state in mooladhara. This unconscious awareness of man then has to pass through different phases and becomes one with the cosmic awareness in the highest realm of existence. The supreme awareness or Shiva is considered to be seated in sahasrara, the superconscious or transcendental body at the crown of the head. In the Vedas, as well as the Tantras, this supreme seat is called hiranyagarbha, the womb of consciousness. It corresponds to the pituitary body, the master gland situated within the brain.

Immediately below this center of supreme consciousness, there is another psychic center – the third eye or ajna chakra, which corresponds to the pineal gland. This is the seat of intuitive knowledge. This center lies on top of the spinal column, at the level of bhrumadhya, the eyebrow center. Ajna chakra is important because it is simultaneously connected with the seat of supreme consciousness in sahasrara and with mooladhara, the seat of the unconscious, at the base of the spine, via sushumna, the psychic passage within the spinal column. Therefore, it is the connecting link between the lowest unconscious seat of power and the highest center of illumination within the individual.

Kundalini yoga is not abstract. It considers this very physical body as the basis. For a kundalini yogi, the supreme consciousness represents the highest possible manifestation of physical matter in this body. The matter of this physical body is being transformed into subtle forces – such as feeling, thinking, reasoning, remembering, postulating and doubting, in the gradual process of evolution. This psychic, suprasensory or transcendental power in man is the ultimate point of human evolution.

The importance of awakening sushumna

Sushumna nadi is regarded as a hollow tube in which there are three more concentric tubes, each being progressively more subtle than the previous one. The tubes or nadis are as follows: sushumna – signifying tamas, vajrini – signifying rajas, chitrini – signifying sattva and brahma – signifying consciousness. The higher consciousness created by kundalini passes through brahma nadi.

When kundalini shakti awakens it passes through sushumna nadi. The moment awakening takes place in mooladhara chakra, the energy makes headway through sushumna up to ajna chakra.

Mooladhara chakra is just like a powerful generator. In order to start this generator, you need some sort of pranic energy. This pranic energy is generated through pranayama. When you practise pranayama you generate energy and this energy is forced down by a positive pressure which starts the generator in mooladhara. Then this generated energy is pushed upward by a negative pressure and forced up to ajna chakra. Therefore, awakening of sushumna is just as important as awakening of kundalini. Supposing you have started your generator but you have not plugged the cable, the generator will keep running but distribution will not take place. You have to connect the plug into the generator so the generated energy can pass through the cable to the different areas of your house.

When only ida and pingala are active and not sushumna, it% like having the positive and negative lines in your electrical cable, but no earth. When the mind receives the three currents of energy all the lights start working, but if you remove the earth wire, the lights will go down. Energy flows through ida and pingala all the time, but its effulgence is very low. When there is current flowing in ida, pingala and sushumna, then enlightenment takes place. This is how you have to understand the

The whole science of kundalini yoga concerns the awakening of sushumna, for once sushumna comes to life, a means of communication between the higher and lower dimensions of consciousness is established and the awakening of kundalini occurs. Shakti travels up sushumna to become one with Shiva in sahasrara.

When the roots of a plant are watered properly, the plant grows and its flowers bloom forth beautifully. Similarly, when kundalini awakening occurs in sushumna, awakening occurs in all the stages of life. But if awakening only occurs in ida or pingala or in one of the other centers, it is by no means complete. Only when kundalini shakti awakens and travels up the sushumna passage to sahasrara is the entire store of higher energy in man unleashed.

The mystical tree

In the 15th Chapter of the Bhagavad Gita there is a description of the “imperishable tree” which has its roots at the top and its trunk and branches below, growing downwards. He who knows this tree knows the truth. This tree is existing in the structure and function of the human body and nervous system. One must know and climb this paradoxical tree to arrive at the truth. It can be understood in this way: the thoughts, the emotions, the distractions and so on, are only the leaves of this tree whose roots are the brain itself and whose trunk is the spinal column. It is said that one has to climb this tree from the top to the bottom if he wishes to cut the roots.

This tree seems to be completely topsy-turvy, yet it contains the essence of all occult truth and secret knowledge. It cannot be understood intellectually, but only through progressive spiritual awakening, for spiritual understanding always dawns in a way which is paradoxical and irrational to the faculty of intellect. This same tree is called the ‘Tree of Life’ in the ‘Tree of Knowledge’ in the Bible. Its understanding forms the basis of religious traditions, but unfortunately it has been completely misunderstood by and large, for a very long time.

So it is that everybody who is trying to move from mooladhara to sahasrara is climbing to the root every time, and the root is at the top, the brain, the sahasrara. Mooladhara is not the root center at all. So if you are moving from swadhisthana to sahasrara or from manipura to sahasrara, then you are climbing to the root, which is at the top in sahasrara.

Kundalini and the Brain

The awakening of kundalini and its union with Shiva is immediately and intimately connected with the whole brain. The brain has ten compartments, and of these, nine are dormant and one is active. Whatever you know, whatever you think or do is coming from one-tenth of the brain. The other nine-tenths, which are in the frontal portion of the brain, are known as the inactive or sleeping brain.

Why are these compartments inactive? Because there is no energy. The active portion of the brain functions on the energies of ida and pingala, but the other nine-tenths have only pingala. Pingala is life and ida is consciousness. If a man is living but is unable to think, we say he has prana shakti but not manas shakti. Similarly, the silent parts of the brain have prana, not consciousness.

So a very difficult question arises: how to awaken the sleeping compartments of the brain? We know how to awaken fear, anxiety and passion, but most of us do not know how to awaken these dormant areas of the brain. In order to arouse the silent areas, we must charge the frontal brain with sufficient prana and we must awaken sushumna nadi. For both these purposes we must practise pranayama regularly and consistently over a long period of time.

Lighting up the brain
In kumdalini yoga it was discovered that the different parts of the brain are connected with the chakras. Certain areas are connected with mooladhara chakra, others with swadhisthana, manipura, anahata, vishuddhi and ajna. When you want to turn on an electric lamp, you don’t have to touch the lamp itself, you operate it by means of the switch on the wall. Likewise, when you want to awaken the brain, you can’t deal with it directly, you have to flick the switches which are located in the chakras.
Modern science divides the dormant area of the brain into ten parts, whereas in kundalini yoga we divide it into six. The qualities or manifestations of the brain are also sixfold, e.g. the psychic powers. These manifest in different individuals according to the degree of awakening in the corresponding areas of the brain. Everybody is not clairvoyant or telepathic; some people are talented musicians. Anybody can sing, but there is a center in the brain where transcendental music expresses itself.

Total and partial awakening

A genius is one who has been able to awaken one or more of the dormant areas of the brain. People who have flashes of genius are those who have had a momentary awakening in certain circuits of the brain. it is not total awakening. When the total brain wakes up, you become a junior god, an incarnation or embodiment of divinity. There are various types of geniuses – child prodigies, inspired poets, musicians, inventors, prophets, etc. In these people a partial awakening has occurred.

Sahasrara is the actual seat of kundalini

Although the classical descriptions place heavy emphasis on the awakening of kundalini in mooladhara chakra, there is a widespread misconception that kundalini must be awakened there and made to travel through and awaken all the chakras in turn. In fact, the seat of kundalini is actually sahasrara. Mooladhara is only a manipulating center or switch, like the other chakras, but it happens to be easier for most people to operate this switch.

Each of the chakras is independent; they are not connected with each other. This means, if kundalini shakti awakens in mooladhara, it goes directly to sahasrara, to a particular center in the brain. Similarly, from swadhisthana the shakti passes directly to sahasrara, from manipura it goes straight to sahasrara and so on. Kundalini can be awakened in an individual chakra or it can awaken throughout the whole network of chakras collectively. From each chakra, the awakening shock moves up to the top of sahasrara. However, the awakening is not sustained and those centers in the brain return to dormancy. This is what is meant by the return of kundalini to mooladhara.

If kundalini awakens in an individual chakra, the experiences which are characteristic of that chakra will be brought into consciousness. This may also occur when one does the practices for an individual chakra. For example, swadhisthana practices will raise joy; manipura practices will increase the self-assertion; anahata stimulation will expand the love; vishuddhi practices will awaken discrimination and wisdom, and ajna practices will increase the flow of intuition, knowledge and perhaps extrasensory abilities and so on.

If the nervous system is highly aroused, we may have other faculties opening because of the general arousal of the brain. This probably results from stimulation of an area in the lower end of the brain called the reticular formation. The function of this area is to rouse the whole brain or to relax it, as in sleep.

The reticular formation and related areas have an inherent rhythm which is responsible for our sleeping/waking cycles, but it is also largely activated by sensations from outside – by light, sound, touch, etc., and from inside via the autonomic nervous system. It is the latter which seems to account for the more general arousal caused by the kundalini practices and other powerful yoga practices such as kumbhaka or breath retention. awakening, one thing is apparent. When the cerebrospinal fluid moves through the vertebral column, it alters the phases of consciousness and this is a very important process as far as evolution is concerned.

It is the chitta or consciousness which undergoes evolution in man. Chitta does not have a location point in the body, it is psychological in nature, but it is controlled by the information supplied by the indriyas or senses. While chitta is being constantly supplied with information, its evolution is blocked, but if you prevent the passage of information from the indriyas, chitta will evolve very quickly. That is to say, if you isolate chitta from the information being relayed through the eyes, nose, ears, skin and tongue, chitta is then compelled to experience independence.

When the cerebrospinal fluid is affected during pranayama, the senses become dull and their messages are relayed to chitta very slowly. Sometimes, when the cerebrospinal fluid is highly stimulated, all sensory impulses are suspended and experiences take place within the chitta. Sometimes these experiences are fantastic, you might see light, feel the whole earth trembling or experience your body as if it were as light as a piece of cotton. These and others are the experiences of chitta as a consequence of the cerebrospinal fluid’s reactions.

Unlocking the storehouse of cosmic consciousness

Although there are varying views about kundalini, one thing is certain – kundalini has the ability to activate the human consciousness in such a way that the person can develop his most beneficial qualities, can enter a much more intimate relationship with nature about him, and can become aware of his oneness with the whole cosmos.

All the great miracles of the remote and recent past, and the ones yet to come, have sprung from what is known as the storehouse of cosmic consciousness, the golden egg, the golden womb, the hidden hiranyagarbha within the structure of the human brain. This particular center in us is not sleeping or inactive, but it is unconscious, only because we are not conscious of it. What came as revelation to the The aim of kundalini yoga is not really to awaken the power of man, but rather to bring the power down to earth or to bring the power of the unconscious or higher consciousness, to normal consciousness. We have no need to awaken the consciousness, for it is ever awake. We have only to gain complete control over our higher conscious forces. By means of kundaiini yoga we just try to bring the centers from mooladhara to ajna into operation so that the higher knowledge will be gradually revealed to us.

Today, man has mastered the material dimension, the energy of prakriti and discovered the mysteries of nature. Now, through the process of kundalini, man should become master of the spiritual dimension.

Preparing for the Awakening

Without a guru you can practise any form of yoga, but not kundalini. This is an extremely powerful system. Kundalini yoga does not start suddenly or with fits. You don’t have to make any substantial changes in your way of life, but you must begin to practise. Do not start with advanced practices; for some time you should train and prepare the physical body, then go to the mind and gradually explore the deeper levels. Before commencing the practices which bring about the actual awakening of kundalini, you must prepare yourself step by step on the physical, mental and emotional planes. If you are patient and prepare correctly, awakening of kundalini will definitely take place.

Adequate preparation is necessary to ensure that one has the strength to bear the impact of full awakening of the mighty potential force within. Most of us do not even have control over our physical manifestations and behaviors. Supposing you Therefore, before kundalini awakens, it is important that you are able to manage the mind.

If you can maintain a balanced mind in the face of mental and emotional conflicts and you can endure anger, worry, love and passion, disappointment, jealousy, hatred, memories of the past, sufferings and sorrows, you are ready for the awakening. If you can still feel joy when the scales are heavily loaded against you, you are an aspirant for kundalini yoga. Before you bring into use a generator of five megawatts, you must have a factory ready to utilize the energy. In the same way, before you awaken kundalini shakti, you must be able to merge yourself with the higher spirit and you must know how to utilize the creative energy of kundalini.

The Descent of Kundalini

Everybody talks about the ascent of kundalini, but few ever discuss the descent. When the descent of kundalini occurs, it means the lower mental plane of the human being is no longer influenced by the ordinary mind, the supermind takes over instead. This higher form of consciousness rules the body, mind and senses and directs your life, thoughts and emotions. Kundalini is henceforth the ruler of your life. That is the concept of descent.

When Shiva and Shaktl descend to the gross plane, that Is mooladhara chakra, they separate and live as two entities. There Is duality In mooladhara chakra. There Is duality In the mind and senses and In the world of names and forms, but there Is no duality In samadhi. There Is no seer or experiencer in the state of samadhi. There Is nobody to say what samadhi is like because it is a non-dual experience.
Why Shiva and Shaktl both descend
It Is very difficult to understand why Shiva and Shaktl both descend to the gross plane after having attained the highest union. What Is the use of destroying the world and then creating It again? What is the point of transcending the consciousness If you have to come back to it again? Why bother to awaken kundalini and unite with Shiva In sahasrara if you have to come down to mooladhara again? This Is something very mysterious and we can well ask, Why awaken kundalinl at all?’

Why build a mansion If you know you will have to bum it down when it is completed? We actually create a lot of things that are ultimately going to be destroyed. So why do It at all? It seems so crazy! We do so much sadhana to transcend the chakras and ascend from earth to heaven. Then, when we reach paradise and become one with that great reality, we suddenly decide to come back down. And not all alone, we bring the great one with us. It would be easier to understand If Shaktl came back alone and Shiva remained In heaven. Maybe when Shakti Is about to leave, Shiva says, ‘Wait, I’m coming with you.’

A new existence on the gross plane

When kundallnl descends, you come down to the gross plane with a totally transformed consciousness. You live a normal life, associating with everybody and discharging your worldly obligations like other people do. Maybe you even play the game of desires, passions, cravings and such things. Maybe you play the game of victory and defeat, attachments and infatuations, but you just play a game. You know it; you do everything as an actor. You are not involved In It life and soul.

It is at this time the genius or the transformed consciousness manifests through you. You don’t have to think or plan how to perform miracles. You have to remember that you have come down as a transformed quality of consciousness. You must remember that you are now connected with those areas of the brain which were previously silent. And you must also remember that you are linked with those reservoirs of knowledge, power and wisdom which belong to the realm of the higher COSMOS.

Until the descent Is complete, such a man lives a very simple life, unnoticed and unattended. Once the descent is complete he begins to play the game and people recognize him as a divine Incarnation. They see he is something special compared to everybody else and they call him a guru. Such a person Is actually a junior god.

When Shiva and Shakti descend to the gross level of awareness there is again duality. That is why the self-realized man is able to understand pain and all the mundane affairs of life. He understands the whole drama of duality, multiplicity and diversity. Sometimes we ordinary mortals are at a fix to understand how this man

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